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He also said that when the devil came to tempt him as he was driving in the car, he looked the same. This is an article about Alley Oop, a picture of the cartoon characters, and a description with quotes from Brother Branham. Brother Branham mentions how Satan come looking like Alley Oop in the sermon "Absolute," preached on January 27, In the sermon "Choosing of a Bride," Brother Branham describes two couples: one rich and one poor.

This is a copy of the poor couple's marriage license and Brother Branham's description from "Choosing of a Bride," preached on April 29, pm.

Christ Is The Mystery Of God Revealed (William Branham 63/07/28)

Brother Branham wrote his answer back to the Searles on the bottom of his letter. Oneness Believers in Church History" from the Internet.

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This is a listing of 40 scriptural promises of what we are. It lists a shortened version along with the entire verses. When Brother Branham gave Brother Pearry Green a tour of Jeffersonville, he showed him the barbershop he used to get his hair cut. Brother Branham said he would take off his jacket, lay it on the ground, and his wolf would get on his jacket and stay there until he came back out after getting his hair cut.

When he told him to, the wolf would get off his jacket. Brother Green always wondered if he meant a dog that looked like a wolf or an actual wolf. He found the answer when he got this article dated August 23, This is a picture of Khrushchev beating his shoe on the table with a quote from Brother Branham from "Conference," November 25, This is a poem about Meth written by a user who unfortunately died because of the use of it. Meth is a killer. A person only has to take it once to become a slave to it.

This is an explanation of the mural that is over our baptistery. Taylor, a district superintendent with the Pentecostal Assemblies of Canada , raised the same concern and asked for a thorough investigation. The "word of knowledge" gift was likewise subject to much criticism. In January , Branham's campaign team held their Houston campaign, one of the most significant series of meetings of the revival. Best regarding the theology of divine healing. In January , US Congressman William Upshaw , who had been crippled for 59 years as the result of an accident, said he was miraculously healed and had regained the ability to walk in a Branham meeting, further fueling Branham's fame.

Branham's meetings were regularly attended by journalists, [83] who wrote articles about the miracles reported by Branham and his team throughout the years of his revivals, and claimed patients were cured of various ailments after attending prayer meetings with Branham.

According to Hollenweger, "Branham filled the largest stadiums and meeting halls in the world" during his five major international campaigns. In , Branham's campaigning career began to slow following financial setbacks. Branham eventually criticized the Voice of Healing magazine as a "massive financial organization" that put making money ahead of promoting good. By the mids, dozens of the ministers associated with Branham and his campaigns had launched similar healing campaigns. By , the number of evangelists holding national campaigns dropped to Crowder suggested Branham's gradual separation from Gordon Lindsay played a major part in the decline.

As the healing revival began to wane, many of Branham's contemporaries moved into the leadership of the emerging Charismatic movement, which emphasized use of spiritual gifts. The movement began in the teachings of the healing revival evangelists and grew as their teachings came to receive broad acceptance among millions of Christians. He began speaking on the controversial doctrinal issues he had avoided for most of the revival. At first, Branham taught his doctrines only within his own church at Jeffersonville, but beginning in the s he began to preach them at other churches he visited.

Despite his rejection by the growing Charismatic movement, Branham's followers became increasingly dedicated to him during his later life; some even claimed he was the Messiah. Branham continued to travel to churches and preach his doctrine across North America during the s.

He held his final set of revival meetings in Shreveport at the church of his early campaign manager Jack Moore in November Branham developed a unique theology and placed emphasis on a few key doctrines, including his eschatological views, annihilationism , oneness of the Godhead , predestination , eternal security , and the serpent's seed. The Full Gospel tradition, which has its roots in Wesleyan Arminianism , is the theology generally adhered to by the Charismatic movement and Pentecostal denominations.

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Throughout his ministry, Branham taught a doctrine of faith healing that was often the central teaching he espoused during the healing campaign. Annihilationism is a doctrinal conflict within Pentecostalism that first appeared within the movement in the teachings of Charles Fox Parham. Not all Pentecostal sects accepted the teaching.

Like other doctrines, the Godhead formula was a point of doctrinal conflict within Pentecostalism. Branham came to believe that trinitarianism was tritheism and insisted members of his congregation be re-baptized in Jesus's name in imitation of Paul the Apostle. Branham adopted and taught a Calvinistic form of the doctrine of predestination and openly supported Calvin's doctrine of Eternal Security, both of which were at odds with the Arminian view of predestination held by Pentecostalism.

As Branham's ministry progressed, he increasingly condemned modern culture. Pentecostalism inherited the Wesleyan doctrine of entire sanctification and outward holiness from its founders, who came from Wesleyan-influenced denominations of the post- American Civil War era. Branham strongly identified with the lower-class roots of Pentecostalism and advocated an ascetic lifestyle.

Branham's opposition to modern culture emerged most strongly in his condemnation of the "immorality of modern women". Weaver wrote that Branham's attitude to women concerning physical appearance, sexual drive, and marital relations was misogynistic, [] and that Branham saw modern women as "essentially immoral sexual machines who were to blame for adultery, divorce and death.

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They were the tools of the Devil. Branham taught an unorthodox doctrine of the source of original sin. Branham first spoke about original sin in ; he rejected the orthodox view of the subject and hinted at his own belief in a hidden meaning to the story. In , Branham preached a series of sermons on the seven church ages based on chapters two and three of the Book of Revelation. The sermons closely aligned with the teachings of C. Scofield and Clarence Larkin , the leading proponents of dispensationalism in the preceding generation. He asserted the messenger would be a mighty prophet who put the Word of God first, that he would be a lover of the wilderness, that he would hate wicked women, and be an uneducated person.

Branham preached another sermon in , further indicating he was a prophet who had the anointing of Elijah and was a messenger heralding the second coming of Christ. Branham regarded his series of sermons on the Seven Seals as a highlight of his ministry. Branham believed denominationalism was "a mark of the beast ", which added to the controversy surrounding his later ministry. Branham's doctrine was similar to the anti-Catholic rhetoric of classical Pentecostalism and Protestantism, which commonly associated the mark of the beast with Catholicism.

Branham issued a series of prophecies during his ministry. He claimed to have had a prophetic revelation in June that predicted seven major events would occur before the Second Coming of Christ. Of all of Branham's doctrines, his teachings on Christian restorationism have had the most lasting impact on modern Christianity. Paul Cain , Bill Hamon, Kenneth Hagin , and other restoration prophets cite Branham as a major influence; they played a critical role in introducing Branham's restoration views to the Apostolic-Prophetic Movement , the Association of Vineyard Churches , and other large Charismatic organizations.

The teaching holds that Christianity should return to a form mirroring the primitive Christian church. On December 18, , Branham and his family—except his daughter Rebekah—were returning to Jeffersonville, Indiana, from Tucson for the Christmas holiday. Branham's death stunned the Pentecostal world and shocked his followers. His body was finally buried on April 11, ; Easter Monday. Hagin , who claimed to have prophesied Branham's death two years before it happened. According to Hagin, God revealed that Branham was teaching false doctrine and God was removing him because of his disobedience.

In the confusion immediately following Branham's death, expectations that he would rise from the dead developed among his followers. Branham was the "initiator of the post-World War II healing revival" [28] and, along with Oral Roberts, was one of its most revered leaders. The more controversial doctrines Branham espoused in the closing years of his ministry were rejected by the Charismatic movement, which viewed them as "revelatory madness".

Charismatic author John Crowder wrote that his ministry should not be judged by "the small sliver of his later life", but by the fact that he indirectly "lit a fire" that began the modern Charismatic movement. Crowder said Branham was a victim of "the adoration of man" because his followers began to idolize him in the later part of his ministry. The page in Life magazine above showed photos of the cloud, first seen over Flagstaff, Arizona on 28 February This was no normal cloud.

It was dramatic, it was awe inspiring, it was unusual. It was some 26 miles or , feet high, well beyond the height at which water droplets can form to make a cloud. Some claim that this event has been used by William Branham as evidence to bolster his claim to be a Prophet of God. It is also claimed to be used by cult followers in support of their claims that William Branham's ministry was a new move of God.

Critics say that William Branham was hunting on the 28 February illegally and used the cloud phenomenon to build a story of angels in support of his ministry.

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They add that it was the remnants from this rocket that caused the cloud. Critics also point to the apparent discrepancies in Branham's various accounts at that time. Branham was supposedly on a hunting trip in the Sunset mountain area near Tucson, Arizona. The dates and the order of events as given by Branham do seem, at first glance, inconsistent and incorrect.

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As with all criticism much depends on initial assumptions and the intent of the enquirer. Certainly the inconsistency of dates would occur if Branham was at Sunset Mountain when that cloud appeared on the 28th February. He wasn't. He arrived about a week later!